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AG3 Season 1 (2024 Update)

1/11/2024

7 Comments

 
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Hello AG Supporters!


Happy New Year! Here’s a quick update of what I’m working on, since we’ve been getting more questions about AG3. In my previous blog post I explained that our plan was to release AG3 in “seasons” or groups of episodes that center around a specific story or theme. Over the past month I have been editing an episode tentatively titled “Redding”, which explores Bethel Church’s relationship with the city of Redding, through their school of supernatural ministry and their theology of dominionism, etc. It includes stories from local Redding residents, and Bethel alumni. This episode grew in length to the point of needing to split into a Part 1 and Part 2. In addition to those episodes, I have 3 other episodes in season one completed. That leaves 3 episodes that I have yet to start work on. Here’s my current list for season one which focuses on Bethel Redding:


  1. The Holy Spirit
  2. Redding (Part 1)
  3. Redding (Part 2)
  4. Your Will Be Done?
  5. Wake Up
  6. Grave Soaking
  7. The House of Generals
  8. The Greatest


When creating content like this, the process can evolve and be very unpredictable; no matter how much you plan an episode beforehand, there will always be “holes” in the story that need to be filled in with additional recording, or new ideas that you didn’t think of before. An episode might grow in length to the point of needing to split it into two, increasing your work load. In this season, I also realized that I needed to add an introductory episode (The Holy Spirit) that bridges the gap between AG2 and AG3. 


It typically takes 4-6 weeks to create one episode. The episode is cut together in rough form, reviewed  by those involved for approval, music is composed, and graphics/animation are created and added to the edit. Keep in mind that we have a small team; for those who are wanting an ETA… realistically, there are at least 3-4 more months of work to do (April 2024?).


Thanks for your patience, prayers, and support!


-Brandon Kimber
7 Comments

AG3: The [Updated] Release Plan

11/13/2023

3 Comments

 
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​After our premiere of the AG3 episodes, “Grave Soaking” and “The House of Generals” we’ve been asked some common questions that we would like to answer here.
​Q. Why did you remove the two AG3 episodes from AGTV?
Q. Why did you focus so much time on the issue of grave soaking? We wanted to see the broader charismatic movement covered, not just focused on a single issue with Bethel.
Q. What is the plan for the future release of these episodes?​


From the beginning of our announcement, we made it clear that these two episodes would only be available for a week (10/25-10/31), but understandably people want to know why, and what the plan is now. First, the series is not completed, which means that the episodes could still be tweaked or changed before the final “locked” version is completed and made available. Second,  please understand that the cost of producing these episodes (in addition to the entire series) is something that we need to recoup through sales in order to continue working. Typically, when a film is released, it does not first appear on a streaming service (unless it was made specifically for that streamer, and has enough subscriber support to fund an original series— Netflix, Amazon, etc.). New films typically are only available to buy at first, followed by rental, and finally are made available on a streaming service. The sales help us recoup our costs, which allow us to pay people what they’re owed for their work (editing, music composition, animation, travel, etc.), and gives us the ability to continue to work on other things— in this case, the rest of the AG3 series. Allowing these episodes to remain available through our 3-day free trial would hurt us financially, since no one wants to buy something that’s available for free. We hope to continue to preview future AG3 episodes on AGTV as they are finished to reward our supporters.

The Plan
Through many of our updates, we’ve described AG3 as a 10+ episode series. In reality, the amount of content we have can create at least 20 or more episodes. The plan at this point is for AG3 to be released in about 5-6 “seasons” containing 4-5 episodes each. That's about 24-30 episodes total. This will give us the ability to release episode content more quickly (in smaller groups) vs. having to wait for the entire series to be done.

Our first season (5 episodes) of AG3 will focus on Bethel Church and the stories of people who have lived in Redding, California and/or attended BSSM. Two of those episodes are on “grave soaking” (and “anointing”) which is a small fraction of the entire series. Other seasons of AG3 will cover other topics and focus in on testimonies from those who were involved in other ministries (IHOP, YWAM, Hillsong, etc.). At this point, we have about 3 of the 5 episodes of season 1 completed. It will take a few more months before they are all completed and available to be released.

Dr. Brown’s Roundtables
As some of you know, Dr. Michael Brown agreed to allow us to publish his uncut interview and roundtable discussions publicly, as long as they are not a part of the AG3 docuseries. We still have some work to do getting those ready for public viewing, but we hope to release those between seasons of AG3.

Evangelism Version
Finally, I believe there is a benefit to making AG3 more “evangelistic” (like AG1’s format), which focused on the gospel of “Christ Alone”. To accomplish this, I’m considering the possibility of creating an summary version (an episode or a “film” length version) that serves as shorter, overview of the entire series, which I summarize as “rest in Christ.” This version would lead people who are interested in seeing more, into viewing the full docuseries.

​Thank you everyone for your feedback and prayers!
3 Comments

Trust & Integrity

11/7/2023

1 Comment

 
​In a recent video (which I plan to address more directly later) some claims were made related to my integrity and trustworthiness in my communication with Dr. Michael Brown. I’d like to explain and address those issues here, so that those with concerns can see the full context. 

Initial Contact with Dr. Brown
​
In November of 2021, I sent the following email to Dr. Michael Brown as an initial email inviting him to be interviewed in AG3.
Hello Dr. Brown,

My name is Brandon Kimber and I'm a Christian filmmaker from Cleveland, Ohio and producer of the "American Gospel" documentary series (americangospel.com, watchagtv.com). In case you aren't familiar with the films, my first, “American Gospel: Christ Alone” critiqued the Word of Faith movement, and the second, “Christ Crucified,” critiqued progressive Christianity; each compared these errors to the true gospel. Both films have had an international impact, and we’ve received hundreds of testimonials of the Lord’s gracious work in saving, and delivering people from deception through the films. I come from a charismatic background but now identify from a Reformed Baptist perspective. The church I grew up in was heavily influenced by the Toronto Blessing and other revivals (my parents took me to Toronto, Pensacola, etc), and also had some Word of Faith influence. The films that I’ve made are largely based on my own personal experiences in these churches, and my desire to help my own family understand the truth.

I am currently working on a third film in the American Gospel series on the topic of the true person and work of the Holy Spirit, and the New Apostolic Reformation (You can read more about it here: http://www.americangospelfilm.com/spirit--fire-ag3.html). I know that you have spoken about these issues, often critiquing the critics of NAR, so I wanted to reach out to you to see if you would be interested in participating in a video interview for this docuseries. I know that since we disagree on certain issues, trust is likely a big concern for you. The way I often address this trust issue to offer you the ability to view how you are edited in the series before you sign your appearance release. Legally I cannot use you image without your approval, so there is really no risk. In my previous film “Christ Crucified,” I interviewed a few progressives and a secular humanist that I disagreed with. I offered them the same deal, and they all ended up signing their releases without any changes. Here is Bart Campolo (secular humanist) explaining his experience with me: ( https://www.watchagtv.com/progressive-christianity/videos/campolo-recommend ). There’s no doubt that I will want to ask you some tough questions, but I will be happy to provide those beforehand. I’m also willing to travel to you to film the interview (sometimes I also hire a shooter and conduct the interview remotely over Zoom, etc.).

My goal is to [create] an honest and balanced film, and I think your participation is a step toward making that a reality. I do not intend to approach this topic from a cessationist/continuationist divide. I intend to bring both groups together in our common critique of certain hyper-charismatic teachings and practices that are commonly connected to those who believe in the modern day offices of apostle and prophet.
​
Let me know if you have any interest in participating. Thank you for your consideration!

​Grace & peace,

  • - Brandon Kimber

This email was sent as an introduction, and wasn’t meant to get into full details about the project (who I’ve interviewed, what questions would be asked, etc.). I figured that connecting myself to my past films would at least lead Dr. Brown to ask some followup questions before deciding to agree to do this. I sent this email at 12:14 PM, and Dr. Brown responded 9 minutes later at 12:23 PM, agreeing to participate and do the interview! I recall being surprised at how quickly he replied. Knowing now that he had never watched the previous AG films before agreeing to participate is hard to believe, and it makes sense now that there was some concerns relating to the interview questions that I would later send him.

The Questions
​
Our interview would take place on January 24, 2022. At the beginning of the month (January 6, 2022), I emailed Dr. Brown my interview questions, which you can read below. I explained to Dr. Brown that the questions were extensive (about 40k including notes to help him understand the context) and that I wanted to be respectful of his time. I explained that I was making a docuseries, which is equivalent to multiple films, covering more topics than a single film would cover— thus the reason for the extended questions. The question also revealed the topics that I planned to discuss in this project, including allowing Dr. Brown to address criticisms that have often been directed at him by critics like Justin Peters or Chris Rosebrough.

INTERVIEW QUESTIONS

INTRO:
Q. Can you summarize how you came to faith in Christ?

Q. Tell me about your life in ministry (thesis on Healing?).
- You’re known for writing a response book to John MacArthur’s “Strange Fire”. Can you give me a little background as to why, and your history in interacting with critics of the charismatic movement?
  • - In your thesis you mentioned that all healing and blessings were from God, and all sickness is from Satan. Do you agree that Scripture often presents God as one who inflicts sickness on people (including Israel) in his justice or discipline to bring them to repentance? Doesn’t the “curse” come from God? (I like to distinguish between sin and the consequences of sin; Sin is the work of the devil, the curse and the consequences of sin are the work of God in His justice in a fallen world.)

YOUR CRITIQUES OF THE CHARISMATIC MOVEMENT:
  • Q. Can you summarize your critiques of the charismatic movement? What things are you ‘ashamed' of that are done in the name of the Holy Spirit today in the Charismatic movement?
    • “While I am absolutely unashamed to be called a Pentecostal-Charismatic believer, I am terribly ashamed at many things that are done in the name of the Holy Spirit today, especially by leaders on ‘Christian’ TV.” —Authentic Fire

CRITIQUES OF CESSATIONISTS
  • Q. What are your concerns about the beliefs of cessationists?
  • Q. Cessationists say that the modern charismatic gifts have been downgraded from the NT versions. Do you agree or disagree?
    • Gift of Healing? (Was it instantaneous, visible?) (miracles meant to confirm that a prophet or Apostle was sent from God?)
    • Gift of Prophecy? (Fallible?)

THE NAR: MODERN GOVERNING OFFICES OF APOSTLE AND PROPHET
Q. I am aware that you take issue with the label “The New Apostolic Reformation,” or NAR. Can you explain your concerns and why you have pushed back against critics of the NAR?
  • What aspects of NAR do you reject, or embrace, according to their definition?
Q. Your critics have a number of critiques of your practices in ministry. Do you think these are fair critiques?
  1. 1. They say that that you have created a strawman definition of the NAR; you’ve portrayed it as a tightly networked global conspiracy that is working behind the scenes, but we’re defining it as a loosely organized network with similar overlapping ideas— mainly a dominionist movement which asserts that God is restoring the offices of Apostle and Prophet in church governance.
    • - (C. Peter Wagner observed this movement and named it NAR. Che Ahn affirms this label (NAR). But it has also been called INC, or Independent Network Christianity)
  2. 2. Your critics also say that you tend to avoid addressing the content of their criticism by:
    1. Labelling them all “hyper-critics,” dishonest, using “destructive criticism.”
    2. When asked about certain false teachers, you commonly say that you don’t have time to know what they teach, but point to your personal relationship with them as evidence that they are brothers in Christ.
    3. The critics are the problem, and the false teachers are given a pass.
Q. Do you believe the Church should be GOVERNED by modern Apostles, and Prophets? Do you think they can bring new revelation? (Is this on par with Scripture?)
  • - Do they function like Ché Ahn describes in his book, Modern Day Apostles?
    • - Have extraordinary authority
    • - They play a critical, key role in advancing & fulfilling the Great Commission
    • - Social transformation, heaven on Earth overcomes individual salvation.
  • - Bill Hamon says modern prophets have the same anointing, authority, and ministry as the Old Testament prophets.
Q. Are you an Apostle? Are you a member of any Apostolic Networks?
- It appears you are a national council member of the USCAL in 2017: 


APOSTOLIC/PROPHETIC DECLARATIONS VS. BIBLICAL PRAYER
Q. In what sense do you believe in Apostolic or prophetic declarations?
  • Is decreeing and declaring a Biblical model of prayer?
Prophetic Declarations:
Q. Some churches teach that we can speak things into existence, because we are made in God’s image, and therefore have the same power in our words as God did when He created the world. (Faith is more of a force or science in this sense). Do you agree with this teaching?
Apostolic Declarations:
Context: In his book, modern day Apostles, Che Ahn says that “Apostles have authority to wage warfare and make Apostolic decrees.” In 2020, Bill Johnson, Che Ahn, and some other Apostolic and prophetic leaders put this into practice by decreeing away the “spirit of racism” over the United States. They modeled their declarations after The Lord of Rings: Fellowship of the Ring film, where the wizard Gandalf defeats a demon (Balrog) by taking his staff and declaring, “You shall not pass!”

  • “So as an apostolic team, with the authority that God has given to us, we decree and declare that racism will end, it's over, in the ecclesia from this night forward in Jesus' mighty name. Let's lift it up and bang it!... Repeat with us! Thou shall not pass!” - Che Ahn

  • Q. Do you think modern Apostles and prophets should be modeling their declarations after Hollywood films, or examples of wizards/witchcraft?

REVIVAL:
Q. How do you define revival? How do you believe the Holy Spirit works in regeneration? Are you a synergist or a monergist?
  • Is revival for Christians only? (Vs. An awakening). An individual thing, or a movement on a larger level (our country).
  • Does the Spirit move apart from the preaching of the Word? You’ve referenced historical stories like where ships came into an area where revival was happening and God’s Spirit caused people to repent without the means of hearing the gospel, but just by being near a location that has a stronger presence of God.
Q. You’ve spoken at Light the Fire Again Conference in 2018. Can you tell me about the Toronto Blessing in the 1990’s, it’s impact on your life, and other ministries? How do you respond to some of the common critiques of Toronto (those who do not believe this was a move of God)?
Q. Tell me the Brownsville Revival (and your involvement).
  • Q. How did this revival start? Was is planned or was it a genuine move of the Spirit?
  • Q. Critics say the revival was planned and modeled after Toronto. In the Pensacola News Journal (11/19/97), the headline says “Pastors Orchestrated first revival.” How would you respond this this? The article makes the following claims based on watching the video of June 18, 1995 Father’s day sermon, and interviewing former church members:
  • - “In the months before the revival: [Kilpatrick] talked persistently about bringing revival to Brownsville, and threatened to quit if the church did not accept the revival.”
  • - “The Pastor’s wife, Brenda Kilpatrick and a number of Brownsville church officials travelled to Canada and observed revival crowd control techniques and prayer team methods at the phenomenally successful ongoing revival there, the Toronto Blessing.”
  • - Kilpatrick showed the congregation a video of a Toronto blessing service, in which people fall to the floor, “slain in the spirit,” as they feel the Holy Spirit taking over them.”
  • - “Kilpatrick has followers of evangelist Rodney Howard Browne attend a Brownsville service, where they functioned as an example of highly expressive worship.” (His followers manifested “holy laughter” and “hysterical convulsions” at Brownsville).
(During the 6/18/95 sermon, Steve is working hard get something to happen, prompting the people, telling them what they are going to experience before it happens, repeatedly asking people not to leave. The overall appearance is that man is in control of releasing or accepting God’s presence, not God. Do you think that is a fair assessment?

Q. During the Brownsville revival, you received a letter from a critic and read this letter while pretending to be a blind man on stage. It sounds like you believed that this critic was “blind” because all of his critiques points were the hallmarks of the Brownsville revival. Can you explain the context of this letter and your response to it?

IMPARTATION THEOLOGY
Q. Much of the stories behind the Toronto Blessing and the Brownsville Revival indicate a belief that anointings or “fire” can be transfered from person to person or “caught” (Catch the Fire). What do you believe about impartations and transferable anointings? Do you have any thoughts about the following critiques?
  • 1. 1949 AOG paper rejected an overemphasis of:
    • “The overemphasis relative to imparting, identifying, bestowing or confirming of gifts by the laying on of hands and prophecy.”

    • 2. A Pentecostal pastor, Kenneth E. Lamb, explained how he believed this was unbiblical (quotes from 6/21/98 article in the Pensacola News Journal):
    • “The Holy Spirit Falls upon whom God sees fit” (not where a human imparts Him).
    • It makes Jesus a liar (John 14:6), because you “need a particular person as an intermediary.”
    • “It’s the first step into cultism. It sets up a particular human as the only way to God’s power...”
      • With repetitive prayer, “Now! Now! More Lord! Fire! Fire!” do you think it’s fair say that you believe that the Holy Spirit is released at the commands of people who pray in this way? Isn’t this treating the Spirit more like a force that we can control?
Q. What is a Baptism of Fire?
  • Is it biblical to yell “Fire!” in prayer?

MANIFESTATIONS OF THE SPIRIT
Q. Mike Bickle has said that in his experience, 80% of Holy Spirit manifestations are not real, 20% are real. “It’s a learned behavior that doesn’t take the Holy Spirit to do it.” Do you agree with his assessment? How do you discern what is a biblical manifestation of the Holy Spirit?

Q. Do you believe that being “Slain in the Spirit” is biblical?
  • Why were you given the nickname “Knock ‘em Down Brown” in the Brownsville Revival?

Q. Do you believe that "drunk in the spirit behavior is Biblical?"

  • Q. Drunk to the point of not being able to speak, preach? Why would the Holy Spirit shut up his Word?

  • Q. In Scripture, demons manifest by making someone convulse (Mark 1:26), roll around (Mark 9:20), scream (Luke 9:39), slamming people to the ground (Luke 9:42), etc. Do you find it troubling that many of this same behavior is attributed to the Holy Spirit?

  • Q. Do you think that the fruit of the Spirit being self-control (sound mind, discipline) is a good way to judge manifestations?

Q. Do you believe that those who uncomfortable with these manifestations, have an anti-Christ spirit? (Are they opposed to Christ or God in any way?)

DISCERNING FALSE TEACHING AND TEACHERS
Q. Do false teachers exist? What would it take for you to publicly name someone a false teacher, and ask your listeners to avoid them (Romans 16:17-18)?
Q. Tell me about your investigation into Todd Bentley. What did you conclude?
Q. Why do you believe Todd Bentley is supernaturally gifted by God?
  • “We love Todd and believe that he has been supernaturally gifted by God, and our highest joy would be to see Todd coming before God and the community of believers in humility and repentance, openly desiring help to get his life fully healed and surrendered to Jesus. Sadly, we see no signs of true, lasting repentance. Instead, we see a steady pattern of compromised behavior, including credible accusations of adultery, sexting (including the exchanging of nude pictures or videos), vulgar language, and substance abuse.” https://t.co/aY4pIDcvYq
Q. Here’s a pattern that I see in hyper-charismatic circles. There could be a person who is apparently supernaturally gifted by God in healing or prophecy (Ex: William Branham), but they teach false doctrine, and are living in an unrepentant immoral lifestyle. Yet it seems like some charismatics can’t put this person into the category of a “false teacher” simply because of their apparent supernatural gifting by the Holy Spirit. It’s as if they have no category for signs and wonders that are either false or demonic in origin. I think the same applies to Todd Bentley. Since Todd has refused repent of his immoral lifestyle, and since he has not been able to provide documentation of healings or miracles, I believe he has shown the fruit of being a wolf in sheep’s clothing (false teacher or false prophet). I don’t think it’s hard to conclude that the Holy Spirit is not working through him. Have you ever considered the possibility that the signs and wonders that Todd has been operating in are from a different spirit, and not empowered by the Holy Spirit?
  • (Matthew 24:24) speaks of false Christs who perform great signs and wonders. Are they operating in the gifts of the Holy Spirit or another spirit?
  • In Matthew 7:21, there are many who call Jesus “Lord Lord,” claim to operate in the gifts of the Spirit, yet Christ says “I never knew you.” (they were never born again). Does the Holy Spirit give gifts to non-believers? Or are these works done through another spirit?
Q. Many of your critics are concerned that you associate with, promote, endorse, and are friends with false teachers and false prophets (Benny Hinn, Kenneth Copeland) or people who promote false teaching (Sid Roth). Are you aware of that criticism?
Q. Your response to this criticism has typically been offense that anyone would damn your friends to hell. You point to your personal relationship with these teachers as evidence that they are sincere and know the Lord (”Sid Roth is genuine brother who loves the Lord”), but you also claim you don’t have time to examine all of what they teach.
  • I know you get offended when someone calls your friends “charlatans” or “hucksters” because that implies that they know they are lying, and are putting on an act. I’ll take your word that Sid Roth (or any false teacher) appear sincere, likable, or appear to genuinely love the Lord. But do you think that someone like Sid could be sincere, but deceived (or sincerely wrong)? Could he be like the person in Matthew 7:21-23 that emphatically calls Christ “Lord” but is a false convert?
    • - 2 Tim 3:13 talks about people who are “deceiving and being deceived.”
      • - “But evil people and impostors will proceed from bad to worse, deceiving and being deceived.”
  • Q. Do you believe that the appearance of sincerity overrides the Biblical marks of a false teacher or false prophet? How can you trust your subjective ability to see into their hearts, over the fruit of what they teach and promote publicly?

FALLIBLE PROPHECY & FALSE PROPHETS
Q. Why did you feel it necessary to help create the Prophetic Standards Statement?
Context: https://propheticstandards.com/
  • WE REJECT the notion that a contemporary prophetic word is on the same level of inspiration or authority as Scripture or that God always speaks inerrantly through prophets today, since the Bible says we only know in part and prophesy in part (1 Cor. 13:9). It is the written Word alone that can lay claim to being “the Word of God” (2 Tim. 3:16); prophecies, at best, are “a word from the Lord,” to be tested by the Word of God.
    Finally, while we believe in holding prophets accountable for their words, in accordance with the Scriptures, we do not believe that a sincere prophet who delivers an inaccurate message is therefore a false prophet. Instead, as Jesus explained, and as the Old Testament emphasized, false prophets are wolves in sheep’s clothing, in contrast to true believers who might speak inaccurately (see Matt. 7:15-20; Jer. 23:9-40; Ezek. 13:23). Thus a false prophet is someone who operates under a false spirit masquerading as the Holy Spirit.
Q. How do you define a false prophet? Do you believe that the standard of Deut. 18:20-22 does not apply to testing New Testament prophets?
Q. In Exodus 20:7 the 3rd commandment says that we shall not take the Lord’s name in vain (you shall not carry the Lord’s name into falsehood, or vanity). Do you believe that giving a false prophecy breaks this commandment?
  • If yes, how does the New Testament make this no longer an egregious sin?
Q. The wording of this statement seems to suggest that God can speak in error through prophets today. It places the error on God, rather than man, which conflicts with an essential attribute of God— that He is Truth (Titus 1:2)
  • “WE REJECT the notion... that God always speaks inerrantly through prophets today,”
    • (Opposite: “We accept the notion that God sometimes speaks errantly through prophets today.”)
Q. What Scriptures talk about sincerity, or good intentions as a measure to test false prophets?
  • “We do not believe that a sincere prophet who delivers an inaccurate message is therefore a false prophet.”

KENOTIC CHRISTOLOGY
Q. Is it wrong to say, “Jesus emptied Himself of all divinity?” According to Philippians 2:5-8, what does it mean that Jesus emptied Himself?
Q. Todd White has publicly stated that you have helped to correct his language when it comes to the topic of the kenosis— Christ emptying Himself. Can you explain why you did this?
  • Todd White’s previous language: 
    • “Jesus wasn't born into this world to be God.”
    • “He wasn't here as God.”
    • "He had to lay aside all divinity— every bit of it"
    • “He had to lay fully God aside.”
    • “He called himself the Son of Man.” (Not the Son of God)
    • “If he came as God, he wouldn't have to be anointed.”
    • “He didn't live his sinless life as God.”
    • “He didn't die on the cross as God.”
    • “He didn't defeat the devil as God.”
    • Todd’s Change: “He had to let go of his divinitive rights to act it out as God.”

Q. Do you think Todd White should be teaching a school when he has errors in his Christology? Do you consider this a first-tier, essential issue?
Q. Certain men have taken this teaching to the conclusion that we (as Holy Spirit-filled believers) are “on par with Jesus,” or should be duplicating Jesus’s works in the following ways:
  • All Christians are mandated to perform miracles, even greater miracles than Jesus.
  • “Jesus didn’t do His miracles to prove that he was the Messiah. He didn’t do his miracles to prove that He could, He did His miracles to prove that we could.”
  • We (as born-again humans) could have accomplished what Jesus did on the cross, had we had the same knowledge, and sinless life as Jesus.

PROSPERITY GOSPEL:
Q. How would you define the prosperity gospel? What aspects do you disagree or agree with?
  • Q. Do you believe that it is always God’s will to heal people now in this life)?


NEW AGE PRACTICES
Q. Are you concerned with New Age practices infiltrating the Church through charismatic practices?
  • “Charismatic Christianity without the cross, is new age witchcraft.” Do you agree?

  • Q. You were involved in investigating Christalignment (Jenny Hodge), the ministry that practices “Destiny Card Reading” (for words of knowledge). You couldn’t endorse their methods. Can you explain why?
    - Bethel’s Theresa Dedmon also uses Destiny cards: 
    - Bethel promotes undercover evangelism at psychic fairs, where they hide Christian language/truth (”The Spirit of Creation”): 
    - Encounter evangelism: Evangelism that does not include these truths communicated: Christ Crucified. Repentance, forgiveness of sins (Ex: all the Darren Wilson documentaries).



    FINAL PLEA TO ‘HYPER-CRITICS’?
    Q. Your plea to the hyper-critics. You’ve noticed a pattern of bearing false witness against charismatics. Explain.

​Dr. Brown graciously agreed to give me extra time in the interview if needed (and he did), but he responded to my questions with surprise and a number of concerns. He was concerned about the questions related to the Brownsville revival being “planned” (there are local Pensacola newspaper articles caliming this). He was also not expecting to answer questions about Todd White, thinking that these issues were not directly related to “the alleged NAR”. He asked me to kindly explain my reasoning for these questions:
 ​“…can you tell me honestly, before the Lord, why you are inviting my involvement? Will there really be an opportunity for me to present the truth clearly in a context that will not be prejudiced against it out of the gate?” - Dr. Brown
​In my followup email, I explained some of the following points:
​“First, while I am focusing on NAR, this is also a film about the Holy Spirit and sometimes there are topics that branch outside of topic of modern Apostles and Prophets.” -Brandon
​The topic of “revival and revivalism” is outside of the topic of “modern Apostles and Prophets,” but is still a huge emphasis in this movement. I explained my background again and connections to the Toronto Blessing, and Rodney Howard Browne’s laughing revival. I also knew that the Brownsville revival was very influenced by the Toronto Blessing, and wanting to see that same move of God happen there in Florida. I found a number news articles detailing some man-centered “planning” that occurred, which lead to the start of this revival. I explained:
​“I have no context for what happened at Brownsville, other than I know it came shortly after Toronto. I think what the newspaper was describing was not necessarily “planning” (even though it says that in the headline) but having a group of people (hungry for God) hearing about a revival elsewhere (Toronto), seeing the manifestations in that, and wanting to prep their church for the same thing.” -Brandon
​The reason I had questions related Todd White was in connection to this false kenotic christology teaching:
“The Todd White question is connected to my first American Gospel film. We explained the kenotic christology issue (because I consider it one of those first tier issues that is common in circles like Bethel, etc.). Todd responded to the AG film a few times, and at one point said he “repented for not preaching the full gospel.” (then he kind of recanted his repentance, and said we took his teaching out of context, but simultaneously admitted that you were helping him change his language). I would just like your perspective on this, and how you would teach a Biblical view of Christ’s kenosis (this is all connected to the teaching that all believers can do the same and greater miracles as Jesus— as if the miracles are merely examples for us to follow). I want to explore the idea of what it means to follow Christ vs. duplicate Christ. If you aren’t comfortable talking about your help with Todd, we can just focus on the kenosis.” -Brandon
Notice how I pinpointed that Todd White had publicly said that Dr. Brown had helped him changed his language on his biggest error (ontological kenotic christology), where Todd essentially says thing like, “Jesus wasn’t here as God” or “Jesus emptied himself of all divinity…”

​The question that I wrote for this was:
​Q. Do you think Todd White should be teaching a school when he has errors in his Christology? Do you consider this a first-tier, essential issue?
Dr. Brown informed me that he preferred to NOT talk about Todd directly (or answer this question), but was happy to speak about his view of the kenosis (Christ emptying himself) in general. My original intention here was to get Dr. Brown to “change his mind” or “repent” of this specific issue, because I think it’s a serious error to allow someone who has preached heresy to first, deny it publicly, but then help them change/correct their language behind the scenes; Brown should have had a serious conversation with Todd about his qualifications in teaching, and having his own school (LCU) to teach others. But Brown declined to speak about this, so that discussion never happened.
​
Finally, I explained my goals and motives, and offered him the chance to watch “AG2: Christ Crucified” if he hadn't already:
  • “I’ve been honest with you since my first email, explaining that we disagree in a lot of areas related to charismatic theology (I also think we may agree in a lot of areas too). My goal is to not make this film become a Strange Fire 2.0. I want more charismatic perspectives to be heard from someone in the continuatonist group, and you are one of the few people who respond to charismatic critics. I will do my best to allow you to present your understanding of Scripture clearly, but that will not completely eliminate my bias (I have interviewed people like Justin Peters, Chris Rosebrough, Phil Johnson, etc. which is why I’m asking questions that sound like they are coming from people like them).
    *If you’d like an example of how I edited people I disagree with, I can send you a screener link to "American Gospel: Christ Crucified” if you’d like. Here’s Bart Campolo’s video again, explaining his experience: https://www.watchagtv.com/videos/campolo-recommend*
    I want to be honest and fair, and glorify Christ with this project. Part of that will happen by exposing false teaching and practices that I have seen hurt people in my own life (by comparing to the truths of Scripture)…” (personal info removed)
    “Thanks for being willing to extend our time together a bit. Let me know if this clears any confusion up.”

    ​-Brandon

The Agreement
Leading up to our interview, Dr. Brown wanted to solidify our agreement. He expressed the following points:
​“To be sure that we’re all comfortable and get to speak and record freely, it will be important to me to have specific language in our agreement that will allow you to use our interviews only based on my final approval. This would include seeing the full context in which I am quoted at any point in the series, along with any footage in which others mention me by name. Also, I’d like to have full, unedited copies of our interviews NOT for public distribution in any form but rather for my own records.”
​I responded with the following points:
1. I will provide you with the full unedited interview for your reference (not for public distribution in any form).
2. I will not be able to use your interview in the series until you review the project (how you are edited among others), approve of it, and sign your appearance release. If you have any issues, I am willing to fix them (by allowing you to respond with further commentary, etc.), or accepting that you no longer wish to be involved with the project.
3. I cannot use your video in a trailer without your approval.
​This language in our emails was used as the basis of our agreement. In sum, Dr. Brown knew the questions leading up to the interview, and thus, the nature of the topics in the docuseries. I tried to explain my intentions with whatever concerns that he had. 

The Interview
It’s hard for me to remember all the details of my time together with Dr. Brown, but I think the interview went very well, and our conversation was very friendly. Our conversation did have points where I challenged Dr. Brown or questioned some of his beliefs or practices, as I stated in my initial email (he also did the same thing in my direction on the topic of discernment and hyper-criticism). A number of the questions that I asked were related to serious concerns that people had over Dr Brown’s past associations (Benny Hinn, Sid Roth), his refusal to mark someone like Kenneth Copeland as a false teacher, and what appears to be a pattern of downplaying hyper-charismatic errors, while elevating the sins of “hyper-critics” to an equal level of error. I also believe I pushed back a bit on his perspective on God’s will and healing. We also discussed his denial of the existence of NAR, and his alleged participation in an apostolic leadership network (USCAL) which has used the “New Apostolic Reformation” language in the past on their website.

​Another thing that stood out in our interview is that I asked a question related to the prophetic standards statement, which said:
​“we reject the notion that… God always speaks inerrantly through prophets today.”
​My problem with this statement is explained in my question here:
​The wording of this statement seems to suggest that God can speak in error through prophets today. It places the error on God, rather than man, which conflicts with an essential attribute of God— that He is Truth (Titus 1:2)
“WE REJECT the notion... that God always speaks inerrantly through prophets today,” (Opposite: “We accept the notion that God sometimes speaks errantly through prophets today.”)
Dr. Brown responded to this by thanking me for bringing this error to his attention, and he reaffirmed that he believes that God speak infallibly through prophets (who don't always hear infallibly). He also told me that he would get this language changed in the statement, which today, says the following: ​
“WE REJECT the notion that a contemporary prophetic word is on the same level of inspiration or authority as Scripture or that God’s inerrant speech is always communicated perfectly by prophets today…” https://propheticstandards.com/​
The Facebook Post
After our interview, I posted the following on our Facebook page:
​“We’re asking for your prayers for today’s AG3 interview today with Dr. Michael Brown. Like AG2, we are interviewing people we disagree with the hope of asking challenging questions and calling to repentance.”
​Immediately after this post, Dr. Brown emailed me with concerns about the language “calling to repentance” and was confused as to why I used that language in front of my audience, but had not clearly communicate that to him personally. He was concerned about the public responses to the post (hyper critical bad fruit) where people would think that I was suggesting that I thought he was a “heretic” needing to repent. That was not my intention. I don’t believe that Dr. Brown is a heretic through a denial of any essential gospel issue. However, as I’ve explained above and through the nature of the questions that were sent to him, it was clear that I had a number of concerns that I wanted to challenge or “change his mind” (repent) about.
​
​This is part of my initial response to him:
​“As far as the Facebook post, I’m happy to explain. From the beginning I made you aware that we had disagreements, and I intended to ask you questions and challenge some of your beliefs by having your consider Scripture, and to consider changing your mind, or beliefs about what Scripture teaches in certain areas (This is what I meant by repentance— not necessarily in the sense of a specific sin, but changing your mind about certain charismatic practices that we were discussing).”
​After more discussion on this, I edited my initial Facebook post to say the following:
  • We’re asking for your prayers for today’s AG3 interview today with Dr. Michael Brown. Like AG2, we are interviewing people we disagree with the hope of asking challenging questions and calling to repentance.

  • Update:
    Yesterday’s interview with Dr. Michael Brown went well. Thank you for your prayers. The goal of the interview was to present Dr. Brown with some challenging questions concerning certain hyper-charismatic doctrine and practices, with the goal of getting him to change his mind in light of Scripture. This is what we meant by “calling to repentance.” We want clarify that we do not think Dr. Brown is a wolf, or heretic, like some in the comments have suggested. He believes a Biblical gospel (please watch his debate with Brian Zahnd on penal substitution: https://youtu.be/T27av-RF2-Y). We do agree on quite a few things including the abuses of the prosperity gospel, but there are still some remaining disagreements especially in the areas of our understanding of the work of the Holy Spirit, and how we are to associate with teachers or prophets who may be deceived or deceiving others (2 Tim 3:13).

  • A final take away from our interaction is the necessity of practicing loving and truthful discernment, and how to distinguish between first tier essential gospel error (heresy), and second-tier errors (which can still hurt people, but do not put someone outside the camp of Christianity).

  • “The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.”
    — 2 Timothy 2:24-26
​This whole discussion culminated in Dr. Brown talking about this on his radio program back in February of 2022 in the episode titled, "The American Gospel, NAR, Hyper-Critics, and Me". He also asked me to post about this on our Facebook page (which you can read below):
​
  • When I approach someone with an interview request with whom I disagree, I have a few goals:

    1. 1. Allow them to express their perspective in a fair and balanced way. If someone else may be critiquing their views, allow them a chance to defend their position. We believe that this is the best way to accurately demonstrate someone’s beliefs (allowing them to speak for themselves) vs. using fair use clips of their preaching (which have the potential of being taken out of context; even if they aren’t, people love to use that to dismiss any critique). To ensure fairness and trust, we allow them to review how we edited them in the film before they sign their appearance release. This is how we handled the interviews in AG2 with Bart Campolo, Tony Jones, and the Deconstructionist Podcast. See Bart Campolo’s explanation of this process here: https://www.watchagtv.com/americ.../videos/campolo-recommend
    2. 2. I want to ask tough or challenging questions. By challenging, I mean to push back against any beliefs or practices that are unbiblical, in the hope to get them to change their mind or repent of a specific practice or belief. If they do not, I at least have the ability to create a sharp contrast in the film between two opposing views, and I pray that perhaps the overall film will help them change their mind.
    The whole AG series is about comparing the “American Gospel” to Scripture. If what we believe about God, the gospel, etc. doesn’t align with what Scripture teaches, then I pray that the Lord will change your mind, by granting you repentance in that area. I pray the same thing for myself, (I don’t claim to be without error in my beliefs) knowing that when people are deceived, they don’t know it.
  • In this video Dr. Michael Brown talks about my initial contact emails with him. Dr. Brown was surprised by the wording of last Monday’s Facebook post, particularly the phrase, “calling him to repentance” in light of my initial email to him (it came across to him as if I was communicating to our audience that he was a false teacher, which I did not intend). In this initial contact email with Dr. Brown I explain our disagreements, and that there would be challenging questions in the interview provided to him beforehand. Perhaps I could have been more clear in saying that I considered the purpose of these challenging questions to be that I wanted him to change his mind about certain doctrines and practices (repentance). In Dr. Brown’s case, we agree on gospel essentials, but have remaining disagreements about the work of the Holy Spirit, particularly in manifestations. We also discussed our differences in who we considered to be false teachers, and when one should “mark and avoid” (Romans 16:17-18), lest we participate in their wicked works:
  • “If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked works.” (2 John 1)
  • As you can see from the email, I do not desire to create a Strange Fire 2.0 in the sense that only cessationists are featured. This approach typically gives some charismatics an excuse to dismiss anything that is critiqued because they believe “cessationists don’t believe in the work of the Holy Spirit.” (which is often said, but is not true). I believe that Dr. Brown agrees with many of our critiques of hyper-charismatic practices, but disagreements remain.
  • Please pray for the editing process— that it would be done with integrity, and that final product would be glorifying to God.

    • -Brandon Kimber
TODAY
​
Today, this whole issue still continues to come back up, and is used against me to attack my integrity (Again, I will address this more specifically later). Meanwhile, I still agree with what I said in February of 2022:
​“Perhaps I could have been more clear in saying that I considered the purpose of these challenging questions to be that I wanted him to change his mind about certain doctrines and practices (repentance).” 
​I did not intend to be deceptive in my communication with Dr. Brown, but that’s how it appeared to him. When you’re dealing with a huge project like this, communicating with multiple people, working through research and hundreds of hours of footage, in the midst of the responsibilities of life... mistakes happen.

​Looking back, I wish Dr. Brown would not have agreed to participate in the project so quickly. I think if he had watched the first two films, he may have concluded, “This is hyper-criticism, and I don’t want to participate.” In light of Dr. Brown’s recent decision to withdraw from the project, I still consider Dr. Brown a brother in Christ who is in error on certain issues. I appreciate his desire to help me see and turn from my own errors and blindspots in my faith, particularly in the world of online discernment. I would just hope that we all could view a “call to repentance” or “reformation” in our understanding of Scripture to be a loving act and not something to offended by.

Note: Dr. Brown recently did give us permission to post an unedited version of his interview, and roundtable discussions for the public to see (as long as they aren't part of the American Gospel: Spirit & Fire project). So if the interview questions intrigued you, you will be able to hear his answers (not every question was covered) in the future.
1 Comment

The Good News and the Bad News - 10/20/23

10/19/2023

24 Comments

 
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Hello AG supporters! Next week we are releasing two 50-minute episodes as a preview of American Gospel: Spirit & Fire (which is a 10+ episode docuseries). The episodes are titled “Grave Soaking” and “The House of Generals” and will be live-streamed on AGTV on Wednesday October 25th, 2023. They will be available for subscribers to watch through Tuesday October 31st, 2023. We’re deciding to make these available for a number of reasons, but the main reason is to reward our patient supporters, and to build excitement and support for the project. 

Unfortunately this good news is connected with some bad news. As many of you know, my goal in this project has been to include charismatic voices that I disagree with, which has included Dr. Michael Brown. During the episode review process, Dr. Brown has decided to withdraw his participation in this project, meaning I am no longer able to use the 10+ hours of footage that we shot together (1 interview, 2 roundtable discussions). This issue has created a huge roadblock in the progress of this project, which I’ll explain below.

The episodes that Dr. Brown reviewed are titled “The Attraction” and “The Encounter”, which critique the documentary films of Darren Wilson, and explain their impact on individuals who were led into the NAR movement through his work. These episodes focus on essential issues, like true and false conversion, regeneration, the nature of true repentance, adoption & identity, the wrath of God, the nature of man, and evangelism through the lens of the “encounter gospel” (which includes discerning true and false miracles, faith healing manipulation tactics, etc.)— all things that both cessationists and continuationists are able to agree upon. I included both Michael Brown and Daniel Kolenda in these episodes, where they both were in agreement with the critiques of everyone else— that the “encounter gospel” is unbiblical, and can lead to false conversions.

​Dr. Michael Brown reviewed and approved how I used his content in the episode, but he began to point out issues with how others in these episodes had categorized ministries that Dr. Brown was involved with as “NAR” (Dr. Brown disagreed with that label or categorization, and viewed that as harmful to those ministries). I offered Michael the opportunity to include his objections to the points that he disagreed with, but he declined to do so. I also offered to allow him to add a video disclaimer to the beginning of the episode, where he would warn of the “false” statements, or the divisive and destructive nature of the episode(s), but after speaking with his colleagues, he ultimately decided to remove himself from the project. You can read his explanation of his decision below:
“When Brandon reached out to me, he explained that he wanted “to create an honest and balanced film, and,” he wrote, “I think your participation is a step toward making that a reality.” He also stated to me in writing that, “My goal is to not make this film become a Strange Fire 2.0. I want more charismatic perspectives to be heard from someone in the continuationist group, and you are one of the few people who responds to charismatic critics.” He also assured me that, “I will not be able to use your interview in the series until you review the project (how you are edited among others), approve of it, and sign your appearance release. If you have any issues, I am willing to fix them (by allowing you to respond with further commentary, etc.), or accepting that you no longer wish to be involved with the project.” Having spent many hours in good faith filming for the project and urging Brandon to make fair editorial changes, I had to drop out because, in my view, AG3 is Strange Fire 2.0 on steroids and is anything but “honest and balanced.” Those wanting to know my own views on the subjects in question can consults my books, broadcasts, articles, and sermons (in full, rather than excerpted in sound bites).”
—Dr. Michael Brown
What I had also communicated to Dr. Brown was that there would be people involved in this project who he has considered to be “hyper-critics” who are also critical of him (his discernment, associations, etc.). Many of the questions that he answered in our interview together​ were in response to these issues. He also knew that he was participating in a project where people would have disagreement/debate over how the “New Apostolic Reformation” is defined or whether or not it exists (he recorded a 3-hour roundtable discussion with Holly Pivec and Doug Geivett on this very issue). Yet it was this very issue (NAR), and my refusal to edit/remove the opinions and statements of others (while inviting him to add more of his own comments to correct what he viewed as false), which caused him to begin questioning his involvement.
​
Another issue that caused a further rift in our discussions was the fact that I told him that I was creating a whole episode on the topic of “grave soaking.” Dr. Brown responded to this news by concluding that this project was a “Strange Fire 2.0 on steroids” much like he did in this public video below:
​If you don’t have the ability to watch the video above, I’ll describe what Dr. Brown attempts to do. In the video he presents a recent instagram photo of Dr. Steve Lawson wearing the robe of Dr. Martin Lloyd Jones. In the caption, Lawson writes:
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​“Before I preach today in Martin Lloyd-Jones pulpit at Westminster Chapel, I was able to put on his Genevan preaching robe and open his pulpit Bible to Romans. Truly an honor. Hoping something would rub off on me.” -Dr. Steven J. Lawson
​Dr. Brown acknowledges that Steve Lawson is obviously joking (Dr. Lawson doesn’t believe an actual anointing was literally in Lloyd Jones’ robe or Bible), but Dr. Brown uses this example to jokingly mock critics of grave soaking, saying: “The heresy of Bible rubbing and cloak wearing!” He also later equates what Lawson was doing (joking) to what Bethel has done in their grave soaking teaching and practice (not joking). Finally, he brings up his conversation with me (without mentioning my name, or the film specifically), and shares a conversation he had with me, where I apparently called grave soaking “communication with the dead.” Sadly, Dr. Brown put words in my mouth that I’ve never said. I’ve never called this practice “heresy” or described it as “communicating with the dead” or “receiving revelation from the dead.” The episodes that I created explicitly reject that straw man characterization and direct viewers to the key issue, which is seeking impartation of anointing or mantles from the dead. In other words, Dr. Brown created a straw man of a “heresy hunter” in order to make his point. When I told Dr. Brown that I would be responding publicly to his statements, he claimed that he was not specifically speaking about me, but about grave soaking critics in general. But his words specifically point to the “individual” who is a filmmaker making an episode on the topic of grave soaking:
“I was interacting with someone producing some films and they're they're going to do this 30-minute episode on Grave Soaking, or this one-hour episode, whatever it was, on Grave soaking. I thought, “Why?” Leaders at Bethel have repudiated it. Leaders at Bethel, where some people who practice it say it's say it's wrong, say it's unbiblical. Why? Why on earth would you put out a whole video about… especially when it represents a fringe of a fringe, of a fringe of a fringe, of a fringe of a fringe, of a fringe practice. But I also said to this individual, “But hang on, the thing itself, you're blowing out of all proportion!” It's not some: “I am going to commune with the dead. I am going to get revelation from the dead...” No! it's people with a misguided practice! But it's not that markedly different from what Steve Lawson did— putting on the D. Martin Lloyd-Jones pulpit outfit, putting his hand on the pulpit bible that he used, and saying maybe some of it will rub off on me.” —Dr. Michael Brown - 'From Grave Soaking to Bible Rubbing' (9/12/23)
Keep in mind that Dr. Brown made these comments about our conversation and these episodes without ever having watched them. Part of my reasoning for wanting to release a preview of these episodes is so that viewers can see my work and decide whether or not Michael Brown was correct in his objections. Is my work divisive, destructive, filled with lies, or out of context clips? I’m confident that any objective viewer will see the truth after watching what we've put together.
​
In the process of creating this episode, the one “Grave Soaking” episode was later split into 2 episodes: ”Grave Soaking” (Part 1) and “The House of Generals” (Part 2). Why would I spend so much time on this “fringe of a fringe, of a fringe” issue? First, you cannot read an article about Bethel Redding without coming across the topic of “grave soaking,” so it had to be addressed. Second, this issue goes beyond the practice of “grave soaking” into the broader topic of a biblical view of anointing, seeking impartations of additional mantles, or anointings through people, locations (graves), etc. (which apply to charismatic practices beyond Bethel Redding). This practice is foundational to understand Bethel’s culture of pursuing revival through risk-taking, their theology of favor, and the overemphasis on the practice of impartation in the broader apostolic and prophetic movement that this series is critiquing.

Finally, the truth about this issue has remained obscured (whether intentionally or not), including through the interview with Bill Johnson conducted by Dr. Michael Brown. Has Bethel actually been honest about their involvement in this practice? Have they repented of this practice? These episodes will walk you through all of the available evidence, including eyewitness testimony from former Bethel students, and an examination of Bethel’s own claims in their 25-minute “Rediscover Bethel” podcast on this issue. In sum, the content is so long and thorough because I’m trying to be fair in examining all of the evidence. Thankfully, I chose a docuseries format that allows me to go into this level of detail, without neglecting detail in other topics. So Michael Brown’s claims that I am blowing this out of proportion (“straining a gnat and swallowing a camel”) while ignoring other important issues— are false.
"I had to drop out because, in my view, AG3 is Strange Fire 2.0 on steroids and is anything but “honest and balanced.”

​-Dr. Michael Brown

Dr. Brown’s assessment of my project’s honesty and balance is based on 2 episodes (a fraction of the entire series) where everyone essentially agreed on the main issues. After he began overemphasizing smaller, debatable differences, encouraging me to change the views/experiences of others, and declining to accept my invitation to add further commentary (to provide more balance), I quickly realized that his involvement was only going to hinder the project’s completion. While I am frustrated at the missed opportunity to create a balanced presentation, and the massive loss of content (as well as time and money), I am also very relieved that I no longer have to deal with the time commitment related to communicating with Dr. Michael Brown. Daniel Kolenda also followed his lead in departing from the project. Ultimately, both were not comfortable being involved in a project that critiques errors within ministries or people that they are friends or partners with.

So how do I move forward, given this roadblock in the projects’ progress and release? I will still attempt to critique and respond to Dr. Brown’s (and Kolenda’s) arguments using public “fair use” footage (from his radio/Youtube program, etc). I spent a lot of time having others respond to Dr. Brown's arguments, so I now I may need to do extra work to have others help explain his arguments. Will you ever get to see the debates that Dr. Brown and others participated in (with Justin Peters, Jim Osman, Sam Storms, or Holly Pivec & Doug Geivett)? That’s up to him. If you’re a charismatic or cessationist and are disappointed in his decision (and I know that many are, and will be), I would advise you not to attack him on social media. He will only see that as further proof that he was right to remove himself from the project. I am thankful for the time that Dr. Brown and Daniel Kolenda gave me, and have great respect for their passion and willingness to help me understand their perspectives, but I am very disappointed in how this all concluded.

Thank you for everyone who has been involved with this so far, for the prayers and encouragement. Please continue to pray for me— for wisdom as I navigate this project to the finish line, which realistically will not be finished by the end of this year due to this recent setback. I currently have five one-hour episodes completed, and hope to have more freedom to show previews like this in the near future!

​-Brandon Kimber

Update: You can watch the post-episode discussion on these issues here:
24 Comments

AG3 2-Episode Preview - 10/25-10/31

10/16/2023

5 Comments

 
Hello AG supporters! I have some exciting news for those who have been anticipating the release of AG3: Spirit & Fire. Next week we will be releasing two 50-minute episodes as a preview of this 10+ episode docuseries. The live-stream will begin on the evening of Wednesday 10/25 and will be available for AGTV subscribers only. They will only be available to watch until 10/31. The entire series is not finished, but we are releasing these episodes as a way to reward our patient supporters who subscribe to AGTV and make our productions possible. We’ll have more details— like the names of the episodes— at the end of this week!
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-Brandon Kimber
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5 Comments

AG3 Episode Update - 7/21/23

7/21/2023

4 Comments

 
Hello AG supporters! I wanted to give an update on what I'm working on. I have four one-hour episodes in progress. Two of them are 95% complete, and the other two are still in rough form, but nearing completion.

For context, “American Gospel: Spirit & Fire” is shaping up to be a 10+ episode series. The series will begin by explaining the debate regarding the existence of the New Apostolic Reformation; is it a real movement or a myth? It will also lay foundational work for understanding the Biblical views of apostles and prophets and where the new apostolic and prophetic movement goes beyond the debate between cessationists and continuationists into error that both groups can agree upon.​
The 2 episodes that I chose to edit first are titled, “The Attraction” and The Encounter.” Both episodes follow the stories of people who were drawn into the NAR movement through the films of Darren Wilson (director of Finger of God, Furious Love, Father of Lights, Holy Ghost, Holy Ghost Reborn, and The God Man), examine his understanding of the gospel and his promotion of “encounter evangelism.” The episodes also dive into Biblical truths like regeneration, adoption, true and false conversion, and the nature of true repentance.

Recently, Darren Wilson was interviewed on The Remnant Radio (where his work was promoted favorably), and he had this to say about his critics:

“Maybe it’s time to start giving people a little bit of... little bit more grace than we normally do, especially like the online heresy-hunters. Maybe just  be little bit open-minded, you know? And maybe just try to meet these people and talk to them.” -Darren Wilson

I have tried to communicate with Darren (through his friends) to explain my differences, and have invited him to defend his work in this series, but he has declined to communicate with me. Darren appears to have incorporated some of our criticism into the marketing of his new film, "The God Man":
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Darren writes:

“I’ll admit, my films have always been a little controversial. I've been called the devil, a deceiver, a liar, and even someone masquerading as an "angel of light". I've had a certain very large Christian retail chain refuse to stock my films simply because Bill Johnson was in them. So I'm pretty used to people saying no to my films before they've ever even seen them.

But something is different with The God Man. We're seeing people and ministries coming on board to support this film after they've seen it that we never would have dreamed would have supported me in the past. Regardless of what you think of them, the fact that they are willing to put the reputation of their ministries and names behind a movie like this is truly amazing.

Joel Olsteen's ministry supports it. Pray.com is partnering with us to promote it. David Harris Jr, a conservative political voice supports it. Kathie Lee Gifford supports it. The Belonging Co supports it. The Whosoevers support it. Shoot, Fathom Events, which isn't even a faith-based company is pushing it into theaters alongside us.

All that to say, there is something special about this film that even people outside our "charismatic" world is seeing. Jesus is glorified. Jesus is lifted up.”


Just for your information, we do not claim that Darren is a devil disguised as an angel of light in these episodes. We do however critique his encounter with a dark angel named "Breakthrough" (who he claims he saw behind his eyelids, vibrating with energy) that he claims told him to make his first movie, "Finger of God." Darren's mention of Joel Osteen's endorsement of his film as a good thing is an unfortunate reflection of the shallow gospel that can be seen in each of his films. I hope to publish a longer critique of "The God Man" (and his other films) in the future.
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In another AG3 episode titled, “The Greatest,” we’re exploring Bethel’s view of man’s nature and identity for both believers and unbelievers, and what it means to follow Christ’s example. You can see a clip of that episode here: 
We also have a full episode devoted to the “Grave Soaking” controversy, which examines all of the evidence (both old and new) of Bethel’s involvement in that practice, their responses to criticism, compared to eyewitness testimony.

Please continue to keep our team in your prayers! Thank you for the support!

​-Brandon Kimber & The AG Team

4 Comments

AG3: Updated Release Date Estimate (5/5/23)

5/5/2023

19 Comments

 
​Hello American Gospel supporters! I am writing to give you an update on the progress of AG3: Spirit & Fire and to answer some of the questions related to its estimated release date. First, I would recommend that everyone watch my recent interview with Chris Rosebrough, where much of this is explained. You can find that interview here on AGTV:

https://www.watchagtv.com/videos/ag3interview-kongsvinger

Earlier this year, during the release of the extended 12-minute preview, I gave an estimated release date of late Spring, which is a little over a month away. At this point in my progress, I have completed two 1-hour episodes in the docuseries (with progress on other episodes), which is essentially equivalent to a single film. Those episodes are being reviewed by a few individuals with whom I disagree and who appear in the docuseries. I'm inviting further commentary from them in order to make these episodes as fair as possible.
Because AG3 is a docuseries, I'm expecting to make at least 10 episodes, and I have enough content for even more than that. At this point, I'm not sure how that will impact the release. The major issue I have is that I must get permission from those who appear in opposition interviews in order to release anything. This could mean I may have to wait until all of the episodes are at least finished in rough form, or perhaps I would be able to release some episodes as I complete them (so long as I'm given the green light).
All that being said, my estimate has been pushed back until late Fall at this point. I know that is disappointing for many. Trust me, I want this to be completed more than anyone, but it has to be done within the constraints that I mentioned above, as well as the constraints of being a small team working on such a large project. As many of you know, in addition to working on AG3, we're also running and maintaining a streaming service (AGTV), which is essentially helping support us in the completion of this docuseries.
In other news, last month we finished filming an almost 4-hour roundtable discussion with Justin Peters, Jim Osman, Michael Brown, and Sam Storms, which was very successful. That roundtable has been transcribed, and a sound mix is almost completed. I'm hoping that perhaps I can release content like this in an uncut form before the total docuseries is completed.
Thank you to everyone who continues to support us with prayer, and through subscribing to AGTV (and for being patient with the release of AG3). In the meantime, I will try to keep you all more updated with examples or previews of some of the content that I am working on. Below is an edit I recently did on the topic of Kris Vallotton’s encounter with Michael the Archangel:
https://www.watchagtv.com/videos/ag3-krisv-angelmichael-rough
Description: Kris Vallotton of Bethel Church, claims that Michael the Archangel appeared by his bedside in wrestling tights, and in a bad mood. But does this description of an angelic encounter match the description of angels that we see in Scripture?
-Brandon Kimber
19 Comments

Prayer Request: Final AG3 Roundtable

3/24/2023

5 Comments

 
​Next week we are recording our final roundtable discussion for “American Gospel: Spirit & Fire” with Michael Brown, Sam Storms, Justin Peters, and Jim Osman. We’ll be discussing where we differ and agree on the topics of discerning false teachers and false prophets, as well as the work of the Holy Spirit today. Please join us in prayer that this discussion would be fruitful, and edifying for everyone involved. Our goal is to have a respectful, and God-glorifying discussion.
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Creating The Extended Preview: Why Interview the Opposition?

1/28/2023

13 Comments

 
If you’re familiar the American Gospel films you’ll know that we’ve attempted to be fair in our representation of those we are critiquing. In the first film, you’ll notice a lot of text graphics which say something like, “[insert person] declined [or did not respond to] an interview request.” In AG2: Christ Crucified, we were more successful in getting some opposition interviews to agree to appear in the film, including Bart Campolo, a secular humanist. Our approach with people like Bart is to give them the ability to review and approve of how we have edited their interview before they sign their appearance release (Bart describes his experience here: http://www.watchagtv.com/videos/campolo-recommend). We think that overall, this approach is a helpful way to discern truth and error, when two opposing views are contrasted side by side with Scripture.

In AG3: Spirit & Fire, we’ve continued with the same approach in interviewing people like Dr. Michael Brown, Dr. Randy Clark, and Will Hart (hopefully a few more people will agree before AG3 is finished). Some of our viewers have brought up concerns with this approach, which we do understand. However, we think it’s healthy to have these people involved no matter how difficult the process may be. We need to know and understand the arguments from the other side for a number of reasons. First, this can ensure that our critique of their positions is honest and fair, and we can avoid being dismissed for taking people out of context. Second, this approach can help our arguments to be stronger, or perhaps help us to see weaknesses or errors in our own beliefs compared to Scripture. Third, we think this approach can help open up this content to a wider audience for the purpose of evangelism, or challenging other Christians who may be in error. Finally, if we were to release this content without any input from those we disagree with, they would likely spend a lot of time commenting and critiquing this project from the outside after its release, just like many did with the Strange Fire Conference in 2013. Instead of spending the time responding to their critiques, why not allow them to critique our perspective, and respond to that within the film?

As you can imagine, this approach has made it very difficult to create a trailer for the project. The point of a trailer is to tease the content of a full-length feature film, not to spoil everything, or present every argument that will appear in the final film. A normal trailer is around 2 minutes in length, which makes it impossible to address every argument, or to be completely balanced (in hearing the opposing argument) on every single point. All of this has created the need to create a longer, extended preview, in order to have more time for differences to be explained. At the end of this 12-minute preview, we allowed Dr. Michael Brown and Dr. Randy Clark to add a summary of their disagreements and concerns that didn’t make it into the main body of the trailer. Much of what they say, we disagree with, and we plan to address many of their points within the final docuseries.

In response to some of their criticisms, it’s important for our audience to remember that they are critiquing a preview* of a docuseries (*a small teaser of something that is much larger and more detailed) which is still a work in progress. So any claims of us taking Scripture out of context, or taking those we are critiquing out of context, are premature. We plan to go into great detail about these issues in the full series, including the controversial issue of “grave-soaking” (which is shown briefly in the preview). Here are some other important questions to consider in response to some of their points: Does the doctrine of cessationism itself necessarily lead to a shipwrecked faith or apostasy? Regarding judging the fruit of a movement, is it Biblical to equate church growth to church health? Are we to judge quantity of fruit, or quality of fruit?

As you can see, the differences in perspectives here are big, and require a lot of time and nuance to fully understand. Lord willing, this April we will conclude our production with a final roundtable discussion with Justin Peters & Jim Osman discussing their differences with Dr. Michael Brown & Dr. Sam Storms. Please continue to pray for the production of this project. We do not like giving estimated release dates, due to the nature of all of the issues above and size of the project, but we we are hoping it will be done by the end of Spring, 2023.
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-Brandon Kimber & the AG Team

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13 Comments

AG3: Trailer 1

12/23/2022

1 Comment

 
​A massive theological movement has been sweeping through the Church in recent decades. Millions of professing Christians around the world believe that God is restoring the lost offices of apostle and prophet to church government. They claim these restored apostles and prophets are needed to usher in a global end times revival by delivering new revelations and performing great signs and wonders. This modern apostolic and prophetic paradigm has been called the “New Apostolic Reformation.” Though there is some debate over that label (NAR), the core issues place a demand on all Christians to respond to these claims of authority. Has Christ Himself sent these new apostles and prophets to His Church?

“American Gospel: Spirit & Fire” will compare and contrast the true person and work of the Holy Spirit with the manifestations and prophetic revelations attributed to Him by leaders in the modern apostolic and prophetic movement.
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    Brandon Kimber

    Brandon is the director of American Gospel series, and  President of the streaming service AGTV.

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